RABBI ZELIZER: GUEST COLUMNIST

Rabbi Zelizer's Guest Columns as Published in Newspapers Around the Country

Respect for faith's 'elder brother'

Gerald L. Zelizer

Published April 6, 2005

The ground of Poland constitutes one of the largest Jewish cemeteries in the world. Paradoxically, or perhaps through inadequate divine intervention, the pope who broadened the Catholic lens that views Jews and Judaism originated in that matrix.

REFLECTIONS OF FAITH

For more than a quarter-century, Pope John Paul II touched people of all faiths. Three writers view him through their own religious prisms:

At best, many popes have merely suffered the Jews as God's outcasts. A few actively promoted their forced conversion.

1963, Pope John XXIII convened a church council that uprooted the pernicious idea that Jews are cursed by God. Pope John Paul II went even further. He described both Jews and Judaism as our "elder brother," while his papal actions dressed that rhetoric with meaning.
1964, Pope Paul VI visited Israel but refused to speak its name lest it suggest recognition. In 1993-94, Pope John Paul II led the Vatican to establish diplomatic relations with Israel.
In 1979, John Paul prayed at Auschwitz and in later years asked forgiveness for Catholics who contributed to the suffering of Jews in the Holocaust and Inquisition.
In 1980, he affirmed not only God's continuing covenant with the Jewish people, but the ongoing vitality of the Jewish faith.
In 1986, he was the first pope since the apostle Peter to visit a synagogue — this one in Rome.

Sure, some of my fellow Jews "kvetch" (complain) about John Paul's errors, both of omission and commission:

While acknowledging the sin of individual Catholics in the Inquisition and Holocaust, he avoided the systemic errors of the Catholic Church in laying the ground for those horrors.
He promoted the sainthood of Pius XII, whose wartime record regarding Nazism came under criticism.

But those critics should put matters in context. Catholic historian Eamon Duffy of Cambridge University observed in a PBS commentary: "The church is the spotless body of Christ and does not commit sins, while the institution, staffed by sinful people, does."

The pope was a product of church theology, just as Jews are the products of ours. Would any of us shed our theological skin?

When Michelangelo was on his deathbed, his students at his bedside wailed: "Michelangelo, how will Rome ever get along without you?" To which, it is reported, Michelangelo faintly waved his hand to the window, with its vision of his sculptures and architecture, and whispered, "Rome will never be without me."

Surely, John Paul would not be so boastful. But because he has reshaped the Catholic Church during his long tenure, we Jews, "the elder brother," are hopeful in declaring, "We Jews shall never be without you."